Coming soon: “The Iliad” trans. by Emily Wilson

An epic wait nears its end. A tweet from Emily Wilson in April (overlooked by me because an aversion that began with Trump a few years ago morphed into an aversion to Musk – from which it follows that I visit ‘X formerly known as Twitter’ but infrequently) alerts to the September 26 publication of her Iliad translation. I sort of knew this, but the official word is always reassuring. And, yes, the cover design is ‘glorious’ I think – I note the red hues in contrast to the blues of the Odyssey cover; the colors of bloody battle and wide seas respectively.

Dear Mrs. Woolf …

As a sort of prelude: How small England is (or was) it often seems to me. And, I am not talking geography, rather the closeness amongst many of a certain class. Perhaps that holds for all social and economic classes, and I suppose it could hardly surprise given our compulsion to acquiesce to the norms we are encouraged to think of as predetermined, but one cannot deny the bleedin’ obviousness of it when it comes to that socioeconomic group that includes the ‘great and good’ – or at least the broadly defined English (and British) literati. The entanglements of people and paths crossed every which way can make one quite giddy at times.

From where comes this musing? In the last days I have mentioned David Runciman and his new podcast. Now I know a bit about Runciman (who seriously has a hereditary dingsbums!), mostly from the LRB, and I knew he was married to the writer, Bee Wilson, and I also actually knew that to be past tense (not a pun on his podcast!), because Wilson wrote about it here. (She also writes a lot of good stuff for the LRB and elsewhere – mostly about food in a wide ranging, cultural sense, but not only.)

I could of course not help but be delighted by the enthusiasm David Runciman exhibits for Virginia Woolf in his podcast. Whether he has always been so enamored I have no way of telling, but his marriage to Bee Wilson did indeed bring him within a few degrees of Woolf, and certainly less than the six of.


To get to the point then: Bee Wilson and her sister Emily are the daughters of the Elizabethan scholar Katherine Duncan-Jones who died last year (which I posted on here, at that time also having been moved by familial relationships), and her mother was Elsie Duncan-Jones. Now, it was as the young Cambridge student, Elsie Elizabeth Phare, that she was there in the room at Newnham College on the evening of 20th October 1928 when Virginia Woolf delivered to the Arts Society the first of the two lectures (the other was a week later at Girton College) that were to form the backbone of “A Room of One’s Own” published the next year.

E.E. Phare later reviewed the evening for the student magazine, Thersities; the following passage from the Newnham College website celebrating their 150th anniversary last year offers some further insight.

When Woolf addressed Newnham students at the Arts Society, she discussed the consequences to the lack of spaces for women to learn, write and their lack of  access to knowledge, or write. Poet and Newnham undergraduate E.E. Phare wrote a review of Woolf’s talk in the Newnham student magazine Thersities. Phare highlighted that for Woolf ‘the reasons why women novelists were for so long so few were largely a question of domestic architecture; it was not, and is not so easy to compose in a parlour,’ where women could very easily be interrupted. Woolf also ‘exhorted her audience to write novels and send them to be considered by the Hogarth Press, which she had founded with her husband Leonard Woolf in 1917. If Newnham students were to submit work, they should not try to adapt themselves to the prevailing literary standards which are likely to be masculine, but… should remake the language so it becomes a more fluid thing and capable of delicate use.’ [2]

[2] E.E. Duncan-Jones (Phare) 1926, ‘Mrs Woolf Comes to Dine’  in Ann Phillips (ed) A Newnham Anthology (Cambridge University Press, 1979) p. 12 [originally in Thersities].

Newnham College, University of Cambridge, 150 Years Website

Unfortunately, neither the above foot-noted anthology nor another academic tome in which Phare’s review is included can be got to by me – the first, because of (in)accessibility; the second, cost factor(!). Given the influential reach of Woolf’s talk to a room full of young women all those years ago in Cambridge, surely this would be an interesting addition to the public domain.

This tweet from Emily Wilson a few days ago led to some new information (for me anyway): that not only was her grandmother present on that evening but that it was, in fact, she who invited Virginia Woolf to Newnham. I had always presumed that Woolf was there at the invitation of Pernell Strachey. (Certainly she and Leonard stayed the night with Strachey.)

Following is a link to the revealing essay by Ann Kennedy Smith on her website.

And, as I have, you now too have read the piece, and know that “Elsie’s confidence in inviting Virginia Woolf to Newnham was characteristic of the determination she would demonstrate throughout her life. She was born in Devon in 1908 into a working-class home, in which neither parent had received education beyond elementary level…”.

Whereupon my ‘class’ argument comes tumbling down like a house of cards; mitigated only by the fact that Elsie Duncan-Jones was the recipient of some good fortune and was able through her intelligence and strength of character benefit from the opportunities presented to her and rise above the hurdles put in her way; establishing the foundation from which her descendants have been able to cement their place amongst the cultural elite.

One poet many voices

“Exit Hector, Again and Again: How Different Translators Reveal the ‘Iliad’ Anew” by Emily Wilson, The New York Times, June 28, 2023.

In English alone there are about 100 translations of Homer’s Iliad; to which we may add Emily Wilson’s new translation (to be published in September presumably). Her excellent comparative essay in The New York Times shows the range of interpretive possibilities of Homer’s epic poem through the ages – from the original to George Chapman in 1611 through to the contemporary culminating with that of her own (a sneak preview if you will!), in various metrical forms and not, rhyming and not – and exemplified in the memorable scene when Hector bids farewell to Andromache and his baby son (book 6. 482-497).

Wilson shares her translation of this passage. Again, as she did with Ulysses, she uses the iambic pentameter of Shakespeare and Milton, and her vocabulary choices and turn of phrase in this small sample already recall to me very much that work. And reminds me how very much I have been looking forward to her Iliad.

Keeping up with the Joneses

… or, more precisely, the Duncan-Joneses.

With the regularity in which people, ideas, situations intersect in my readings and observations, I have often been taken aback. That, perhaps, the blessing – or the curse – of being widely informed! Regrettably; not deeply, rather tending to the shallow.

A case in point:

In David Edmonds’ book about the Vienna Circle that I have written on in the previous post, there is an examination of the difficulties many of its members had as they sought refuge from the Nazi terror that was taking over much of the Continent. Therein quoted were some fragments of correspondence between Karl Popper and Austin Duncan-Jones, Professor of Philosophy at Birmingham [pp 240-242 in the German edition read by me], in which the former was invited there as a guest lecturer.

The Shakespearean scholar, Professor Katherine Duncan-Jones, died in October. This I noted with sadness, not because I know her work – for which I am sorry because her ‘hatchet job’ on William S. – his character that is – sounds terrific and original – but because I know her to be the mother of Emily Wilson – and that means an awful lot.

The point is: I wondered about the name. And, lo and behold, the first mentioned Prof. Duncan-Jones is the father of the second said.

And all this means? Professors of Philosophy beget those of Literature beget those of Classics? Perhaps. Or that an academic career in the UK has, or once had, an awful lot to do with family and class? I don’t know. Mostly, just a very interesting generational chain of circumstance and one from which, in this familial instance, very many have benefited – and continue to.

The death of Prof. Duncan-Jones was reported upon by some of the more culturally attentive British media and noted by me in a Twitter thread (begun by Bee Wilson and retweeted by Emily), and The New York Times has now run an obituary.

Wilson’s “Iliad” translation – next year.

August 13 2023: Here embedded was a tweet (from 2022) announcing Emily Wilson’s translation of Homer’s The Iliad for 2023; now defunct. No matter; the translation is on its way – on our bookshelves in the next weeks as I write. Nor, by the way, can I any longer get to the May 30 thread which inspired me to the musings below. Rather than deleting my post, I offer Wilson’s thread from about the same time on the nuances required – and the compromises that sometimes have to be made – in Homeric translation.

Languages Individuate the World Differently (May 11, 2022)
“A classic translator’s dilemma, … One language makes a distinction where another makes none.”

Should one dare to flitter into the Twitter-sphere (which I do these days but sparingly!), Wilson’s May 30 2022 thread cleverly teases out how very much Homer’s epic tale evidences the absurd constancy of the human condition – for better or worse, in good times and bad – through the span of our existence. Fear not – Dr. Wilson is not on the brink! Of myself I am not so sure…

Don’t tell me about dead heroes, dead languages, dead civilizations, enlightenments and awakenings, beginnings and ends of history … ! On whim and with change of garb and scenery we play what we deem our original role; every night an opening night, an acting out of our own perceived exceptionalism.

The truth written in memory is another: Like the river from its source, we flow onward, snugly fitted in the bed made for us; accumulating and losing sediment along the way, wasting nothing more than we want, but remaining essentially the same. We are our ancestors’ heirs; a mere appropriation over time of ourselves, intent on satisfying ourselves for life’s moments; at once brief and eternal.

Iliad translation: Emily Wilson update

An update on Emily Wilson’s translation of the Iliad is always welcome news, and especially given that I have been reading through it again (well sort of!) in recent weeks and it still remains a mystery – which is okay only up to a point.

The above tweet relates to Book 10, and I do hope she is not working absolutely chronologically; should she be, there is an awful long way to go! Ever the optimist, this YouTube video clip is of a segment from Book 18 (recited by Wilson in Greek and her work in progress English translation) where Thetis and the nereids are singing their lament, suggests otherwise. Actually, I would be really interested in knowing a little about her work practice and methods.

The Bacchae

Melvyn Bragg and his guests discuss Euripides’ “The Bacchae” in the March 18th 2021 episode of “In Our Time”.

Listened to this week, and with (Dionysian!) pleasure: Melvyn Bragg’s BBC Radio 4 program “In Our Time”, and his conversation about Euripides’ tragedy The Bacchae with Emily Wilson, Edith Hall and Rosie Wyles.

Mention of Donna Tartt’s novel The Secret History from 1992, led to some moments of reflection. A few years ago after reading The Gold Finch, and remembering the hype surrounding the publication of Tartt’s first book (I guess it became a bestseller), I read The Secret History, and whilst I would have recommended it as a good enough read, I recall my expectations for literary fiction were not really fulfilled. (By the way, similarly so, my opinion of The Gold Finch.) A likeable enough but vacillating narrator and his capricious bunch of classics cohorts at an elite college, certainly sucked one into their vortex of deceits, large and small, but I had the feeling at the end of having been chewed up and spat out – unsatisfied, left cold. That the story’s murder and mayhem was created in the pursuit of Dionysian pleasure and dabbling in bacchanalian ritual, I had all but forgotten; rather, what stayed with me was the disturbing ease in which the accoutrements of privilege could be weaponised by an amoral didactic, catapulting young lives into the abyss (in the novel: both in a real sense and an allegorical).

But back to Bragg’s program…On the website there is further information – both concerning the subject matter and the guests. The text can be found here at Perseus; not as easy reading as the above discussion is to listen to, but the theatre of life rarely is – the truth being in the performance, and the borders of pleasure and tragedy fluid.

To set the stage, so to say, and to understand the context of Ancient Greek performance, I recommend Edith Hall’s Gresham Lectures of 2018, of which the following video is part.

And the winner is…

…all the books listed and fiction and lovers of the same one could say, but (with the exception of last year!) there can only be one winner of The 2020 Booker Prize, and that is Shuggie Bain, written by Douglas Stuart.

Shuggie Bain by Douglas Stuart

On the BBC Radio 4 “Front Row” page there is (for the moment at least) a video of last night’s event hosted by John Wilson, in that hybrid digital mix – in person, far away, on tape – that we have become more use to than we would like this year – nominees keeping their distance, and others likewise, and Wilson, Margaret Busby and Bernadine Evaristo at the “Round House” in Camden. But I must say all were stoical, and found a very fine tone.

Margaret Busby, reminds me that her work as a publisher over decades has been instrumental in the diversification of talent, especially Black talent, in the UK – it may be only now that she sees, we see, the fruits of her labour. Evaristo, as representative of this. And Ishiguro and Atwood, that a Booker is nice but a body of work is better. President Obama – he, presumably responsible for the rescheduling – prompts me to remember at least of one of the reasons I forgive him his shortcomings: his love of books, and belief in the power of fiction. The Duchess of Cornwall; that royal patronage is not without its virtues, and you can love horses and Charles and also words.

Forget the gripe about the transatlantic bias, what a “great looking” group it was zooming in from afar, what choice readings we heard; more than enough reasons to read their work. Given the difficulties of this year, the Booker has done a very good job, and their jury to be congratulated.