Bloomsday 2020

Another sort of “Odyssey” – James Joyce’s Ulysses. That one day wonder, or is it wander – through the streets of Dublin – on 16th June, 1904. Yes, I plead guilty to not having…! Virginia Woolf, however, did read it (in the end) and had opinions; not all good, for reasons which I am no longer sure of and would have to return to her diary to clarify (which I will!) [*Which I now have – see for instance this VW diary entry]. I do remember her sounding off about it to all who would listen, and provoking heady discourse where she could; meaning I suspect that it also interested her madly and she wanted to talk about it. Impossible! did she say of it? …or worse – obscene! vulgar! But I am fairly sure that Woolf suggests that they, that is she and Leonard, that is, their Hogarth Press, only turned it down because of the length and the complicated structure and typography required, supposing the manual setting would be time consuming to the detriment of their own work and other publications. A personal musing: am I the only person to wonder at the Leonard Bloom/Leonard Woolf/Bloomsbury/Jewish coincidental? I can’t think that Joyce ever knew the Woolves. Coincidence.

But it got published anyway, and has a life of its very own, a day of its own, and from one end of the world to the next, first and foremost, in Ireland, it is celebrated; this year a little differently – “Bloomsday to Zoomsday” quips The Guardian. In that spirit here is a selection from the James Joyce Centre in Dublin.

Lynching & other crimes

A Guardian article has brought to my attention a new report from the Equal Justice Initiative entitled Reconstruction in America – 1865-1867, documenting the violence perpetrated against black people in the twelve year period immediately following the Civil War, in which the hopes and promises of emancipation and equality were squashed by a brutal white supremacy ideology.

This report is the prequel, so to speak, to their 2015 report Lynching in America: Confronting the Legacy of Racial Terror that concentrated on the period after Reconstruction up to World War II.

Here is the video introduction, and would encourage all and everyone, as I will surely do, to dive deep into all the other material offered by the EJI, an organisation committed to a fight against racial injustice and mass incarceration.

llustration of EJI’s report, Reconstruction in America (http://eji.org/reconstruction).

I don’t think it would be untoward here to mention the originality and fine aesthetic of the animation – and in terms of the illustrations, just say Molly Crabapple.

An America Divided

Cover of “The Americans” by Robert Frank, Grove Press (2nd Printing, 1969)

At The New York Times an interactive photographic portrait of a photographic portrait – this latter, from the legendary 1959 book The Americans by Robert Frank. The cover of that book is a startling image of a street car in segregated New Orleans taken by Frank during a road trip through the United States in 1955-57, and the NYT piece by Arthur Lubow uses that image as the impetus for an interpretation and a comparative study against other works of visual art – exploring racial and social division, hierarchy, symbolism. I don’t need to say how powerfully this rings, but should mention how unwelcome Frank’s “America” was to critics of the day. Here is a link to a working print of the “New Orleans Trolley-car” from the Robert Frank Collection at the National Gallery of Art – more generally, a great online resource for looking at Frank’s extensive work.

The 1619 Project

I have followed The 1619 Project at The New York Times Magazine from its inception last year and into this with enthusiasm, and I now realise that I have been remiss in posting on it. From time to time I have also noted the disquiet and some controversy amongst historians and others; interesting in itself, but not something I am able to offer a qualified opinion on.

The premise of the project lay in placing the birth of America as a nation not at 1776 but with the arrival of the first ship of enslaved Africans in Virginia in August, 1619, and the profound consequences in determining the course of American history and society. As Jake Silverstein, the magazine’s editor-in-chief says:

Out of slavery — and the anti-black racism it required — grew nearly everything that has truly made America exceptional: its economic might, its industrial power, its electoral system, its diet and popular music, the inequities of its public health and education, its astonishing penchant for violence, its income inequality, the example it sets for the world as a land of freedom and equality, its slang, its legal system and the endemic racial fears and hatreds that continue to plague it to this day. The seeds of all that were planted long before our official birth date, in 1776, when the men known as our founders formally declared independence from Britain.

The goal of The 1619 Project is to reframe American history by considering what it would mean to regard 1619 as our nation’s birth year. Doing so requires us to place the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are as a country.

“Why we published The 1619 Project”, Jack Silverstein, Dec. 20 2019

It seems this remains an ongoing project, and I hope so for there is a lot more to be said, already there is a bounty of interesting and “edgy” material, and in light of recent events (also, ongoing – for better or worse) this is surely a good time to think again (or still) about issues of race and racism that may not only be systemic, but are certainly so entrenched in societal and institutional structures that without being addressed at their root will forever inhibit a more equable American society.

Beyond the historical, in literary terms, and especially given my relatively recent discovery of Jesmyn Ward, I was particularly arrested by this instalment. Singing with their particular brand of poetry and prose, sixteen writers pay tribute to some of the not so well known moments of American history that have left their mark on a continent and its people. Jesmyn Ward’s short fiction remembers the enactment of the “Act Prohibiting Importation of Slaves” on January 1, 1808, and how little that did to alleviate the suffering and brutality of the antebellum South. I recall reading a year or so ago that her next novel will be set in that time and place so this may be a tiny extract; certainly something she’s thinking about a lot.

An unwelcome change of topic

Like many I dare say, every morning’s turn to the news in whatever medium is pretty much like the last; so dominated has our life become by the Corona spook. How I have wished in recent times for the headlines to be replaced by something else, and in some vague hope that would mean the worst was over. And now it transpires, and I think of the old adage: don’t dare wonder when you get what you wish for!

Here, I am speaking of the despicable – and racist – treatment and death of George Floyd at the hands of (quote unquote) “law enforcement” in Minneapolis last week, and the aftermath of righteous and self-righteous outrage, tributes paid and retribution called for, violence countered with …violence. Michelle Goldberg’s column at The New York Times collates the American experiences of the last months and years to describe a nation in “free fall”, as a “tinderbox” – metaphors that seem absolutely appropriate. And if one is not troubled enough, Goldberg links to a Bellingcat report on a nefarious movement that is harnessing all the digital tools out there to agitate for …what? At the very least social disquiet, or better still it seems some sort of post-modern civil war.

Then this other bizarre event in Central Park – Cooper vs. Cooper: black man vs. white woman, birdwatcher vs. dog-walker. Christian and Amy: in common, a surname, but separated by race and an assumption of white privilege. Contrary to the Floyd incident, and to any number of other such in recent times, one could say this one ended well. One could also say, that in its very strangeness – that is, not a brutal murder – it offers a potent and succinct micro-narrative of how the power dynamic of an inherent racism operates, and the long way ahead for America still.

Having caused its damage – physically, psychologically, economically … have I forgotten something?… – a virus will retreat or even disappear, and my trust in good science and good politics is such that I expect reasonable interventions in a reasonable time to mitigate the situation. But this other stuff? In my opinion, that which is simmering in our societies, and not just in America, and not since yesterday, and often under the guise of “freedom” or “liberty”, is more toxic than any naturally evolving infection could ever be. To further the metaphor, I worry that the boiling point will creep upon us and bring the pot to overflowing. I like hot chocolate and know too well the mess a few inattentive moments may lead to.

For a virus have I zero angst, only the wish to maintain a respectful distance; for the widening gap and intractability between societal groups – a.k.a. racism, but not only – and the growing fragility of institutional structures I am not so sure.

We’re all in the same club…

the lonely hearts club…
Cover of the Beatle’s Sgt Pepper’s Lonely Hearts Club Band, Wikepedia, By Source, Fair use

Covid-19 knows not social status, not race nor creed, nor national borders. We are in this together -or so we are told. (Do I alone wonder at the limits of our proclaimed solidarity?) And amidst these strangest of days in which we have been hurtled, many of us may wonder at the times ahead – how long? what to do? – we ponder philosophical and political questions on freedoms and responsibilites – individual and collective, reappraised is the role of the oft maligned State, and we even look beyond: at the “who we are” that comes out when it’s all said and done. More than anything we contemplate what this will be like, this “staying at home”, this “minimising social interaction”. Olivia Lange writing on ‘How to Be Lonely’ at The New York Times, offers her thoughts, and some from Virginia Woolf:

But loneliness isn’t just a negative state, to be vanquished or suppressed. There’s a magical aspect to it too, an intensifying of perception that led Virginia Woolf to write in her diary of 1929: “If I could catch the feeling, I would: the feeling of the singing of the real world, as one is driven by loneliness and silence from the habitable world.” Woolf was no stranger to quarantine. Confined to a sickbed for long periods, she saw something thrilling in loneliness, a state of lack and longing that can be intensely creative.

The New York Times, Opinion, March 19 2020

To put this a little more in context, the Woolf quote is part of a lengthy and fragmented diary entry on Friday 11 October 1929; finding herself “surrounded with silence”, not in a physical sense but what she refers to as a pervasive “inner loneliness”. Reflecting on all her personal and professional good fortunes, the triumphs of family and friends, she wonders at the disquiet that haunts her, and which she can not quite grasp; but this time at least she will “Fight, fight. If I could catch the feeling…”

And as Virginia Woolf fought (for most of her life & until she could no more) the demon lurking in her head, guised as an empty void, so then should we all give it a go – be creative; find new ways of occupying ourselves, of communicating, of sharing not only our anxieties but also little kindnesses, and be patient and alert not only to our own needs but those of others. And, as Laing says at the end of her piece:

Love is not just conveyed by touch. It moves between strangers; it travels through objects and words in books. There are so many things available to sustain us now, and though it sounds counterintuitive to say it, loneliness is one of them. The weird gift of loneliness is that it grounds us in our common humanity. Other people have been afraid, waited, listened for news. Other people have survived. The whole world is in the same boat. However frightened we may feel, we have never been less alone.

The New York Times, Opinion, March 19 2020

And I would add – a good dose of well placed humour. Returning to Virginia Woolf – often overlooked in any short telling focusing on the scathingly brilliant and problematic personality legend would have us believe, is that Woolf often displayed, and especially in her diaries and private correspondence, an abundance of humour and warmth, an appreciation of human frailty and no mean measure of self-deprecation. Some laughter and an awareness of the very smallness of ourselves and greater humanity in the continuum of history may help placate our fears. And a recognition that more likely than not there are many who are a whole lot worse off than ourselves.

And music – personal comfort music for when times are tough, and that for me always includes the Beatles.

A folk’s jester goes to war

“Tyll” by Daniel Kehlmann, original pub. Rowohlt, Germany, 2017

Coming to my notice via The New York Times is publication of the English translation of Daniel Kehlmann’s Tyll. Only a couple of years old in original, I seem to recall it as being well received, and ‘Daniel’ is a bit of a “Publikum” darling anyway – hence the familiarity of a first name being enough to identify him by many literary minded sorts in Germany. My interest piqued, I have just visited the local library and duly got myself a copy; begging the question exactly where to fit it into my reading agenda!

Coincidently some of my favourite UK podcasts have recently lured Kehlmann into their studios for interesting chats that further whet my appetite. Firstly, the Arts & Ideas podcast available directly from BBC Radio 3 or at Apple Podcasts, and then there is the Times Literary Supplement Freedom, Books, Flowers & the Moon podcast also at Apple.

For a little more context and historical background, here are the Wikipedia entries for the Thirty Years’ War and Till Eulenspiegel. I’m very much looking forward to the read.

& still more from Mecklenburgh Sq.

This must be it surely it! The TLS podcast Freedom, Books, Flowers & the Moon has a bonus episode (an Apple link is the best I can do) of their extended interview with Francesca Wade about book Square Haunting that I have previously blogged on. Nothing here that she hasn’t necessarily said elsewhere, but just another nudge in the direction of reading about this really interesting collective (of four people – women) that Wade has put together (in one place – a London square).

Until I read the book, one final thought, it occurs to me how often Virginia Woolf uses “haunting” and associated words – things like “my old haunts” or “something/somebody haunted by” and of course “haunted houses” – and there is a wonderful 1927 essay entitled Street Haunting (I would guess this inspires Wade’s book title) which I know from The Death of the Moth, and Other Essays a collection published in 1942 by Leonard Woolf after his wife’s death, and which takes us on a delightful walk of London – and at the haunting hour! (A beautiful 1930 US edition is at The British Library, and here digitally.) I will keep this in mind as an idea to be pursued further, because I think there is a lot more to be said about Woolf and the ghosts that haunted her, and those that haunt us all.